Jaina Paribhashik Shabdakosh

SR No.: 016117
Original Sutra Author: N/A
Author: Vishrutvibhashreeji, Mahendramuni
Publisher: Jain Vishva Bharati
Publication Year: 2009
Total Pages: 414
Language: English
Classification: Dictionary & Dictionary
File Size: 12 MB

Page 207

~:190~
-planning).
nesappanmi nivesā, gamägara-nagara-paṭṭaṇānam ca.
doṇamuhamaḍambäṇam, khamdhārāṇam gihā(Stha 9.22.2)
nam ca..
Noatimātra Bhojana
The eighth type of Brahmacarya-gupti (protective discipline of celebacy):
not to take the food in excess than the prescribed quantity.
dhammaladdham miyam käle, jattattham panihānavam.
naimattam tu bhumjejja, bambhacerarao saya.. (U 16.8)
Noamana
A state of mind;
the mind which is bereft of the objective, the mind which does not have any fixed relation with an objective. (Stha 3.357 VrPa 132) See-Tadanyamana, Tanmana. Noagamataḥ Jñaśarira Dravyanikṣepa A variety of Noagamataḥ Dravya Nikṣepa (virtually or metaphorically transferred epithet); the epithet knower given to the body of the knower (soul), which used to know the subject under consideration, in the past but at present is devoid of that knowledge. jänagasariradavvāvassayam-avassaetti payatthähigärajanagassa jam sarirayam vavagaya-cuya caviya-cattadeham jivavippajadham sejjägayam va santhäragayam vā nisihiyagayam vā siddhasilätalagayam va päsittänam koi vacijaaho nam imenam sarirasamussaenam jinaditthenam bhaveṇam avassae tti payam aghaviyam pannṇaviyam parüviyam damsiyam nidamsiyam uvadamsiyam. jaha ko ditṭhamto? ayam malukumbhe asi, ayam ghayakumbhe äsi. se tam janagasariradavvavassayam... (Anu 16)
Noägamataḥ Jñaśarira-bhavyaśarira-vyatirikta Dravyanikṣepa
A variety of Nogamatah Dravya Niksepa (virtually or metaphorically transferred epithet); that activity or substance, which is not related with one who was knower in the past or who would be knower in the future; e.g., the dravya mangala (physically auspicious objects) such as svastika, śrivatsa etc. which are devoid of both
Jaina Paribhasika Sabdakosa
the past as well as the present knower. tavvatinittam jaha sotthiyasirivacchidino atthamangalaya suvannadadhiakkhayamādiņi ya. (AVaCa 1 p. 5)
Noagamataḥ Dravyanikṣepa
A variety of Dravya Niksepa (virtually or metaphorically transferred epithet);
the epithet 'knower' given-to the dead body of a person who used to be the knower of the subject (or the meaning of the word) under consideration; to the body of the person who is a would-be knower of the subject (or the meaning of the word) under consideration; to that substance which symbolically represents the subject (or the meaning of the word) under consi deration.
jānagasariram jo jivo mangalapadasthadhikärajanao tassa jam sariram vavagayajivam,puvvabhavapannavanam paducca, jaha ayam ghayakumbhe asi ayam mahukumbhe bhavissati, evan bhaviyasariravibhāsä käyavvä. (AvaC1 p. 5)
Noagamataḥ Bhavyaśarira Dravyanikṣepa
A variety of Nodgamataḥ Dravya Niksepa (virtually or metaphorically transferred epithet); the epithet knower' given to the body of at person who is a would-be knower, but at present is devoid of the knowledge of the subject under consideration.
bhaviyasariradavvävassayam-je jive jonijammaṇanikkhamte imenam ceva adattaenam sarirasamussaenam jinaditthenam bhaveṇam āvassae tti payam seyakäle sikkhissai, na tava sikkhai, jaha ko ditthamto, ayam mahukumbhe bhavissai, ayam ghayakumbhe bhavissai. se tam bhaviyasariradavvāvassayam.. (Anu 17)
Noägamataḥ Bhavanikṣepa
A variety of Bhava Nikṣepa (transferred epithet for an actualized state);
the epithet 'knower' given to the actualized state of 'knower' when he is an actual knower of the word under consideration as well as he is engaged in that activity (which is connoted by that word).
upadhyāyārthajñaḥ adhyāpanakriyapravṛttasca noagamato bhavopadhyayaḥ. (Jaisi 10.9 Vr)
Noindriya
1. Quasi-sense-Mind;