________________
1760
JAINA BIBLIOGRAPHY
Pp. 87-94, Coin names in the Angavijja by V.S. AGRAWALA. Here the author has recorded the numismatic data incorporated in this text in the form of lists of ooins constituting the wealth during that period, which served as the basis of foretelling the fortune of a person. 22 names of the coin are given and discussed.
2498
Tr. A.I.O.C.
A. N. UPADHYE-The Šāmtinaha-cariu in Apabhraíša (Pr. & 18th Ses., 1955, Annamalainagar, 1958).
Pp. 244-249. Samtinaha- cariu in Apabhramsa, composed by Mahimdu (Mahadu) (Skt. Mahichandra) who could finish only seven Sandhis and a half and the remaining five and a half Sandhis were composed by Bambhajjuna, the elder brother of Mahadu. It was completed in 1530 A.D. It contains the life of Santinātha, the 16th Tirthankara.
2499
Literature.
H. L. Jain-Parallelism of Tales Between Apabhramsa and Western (Pr. & Tr. A.I.O.C., 18th Sess., 1955. Annamalainagar, 1958).
Pp. 270-273. Numerous stories found in Pāli and Sanskrit literature, have in the past, travelled from India to the West. The Sugandha-daśami-kathā in Apabhramśa: It narrates the life of a rich man's daughter whose mother died while she was young. The father married again and had another daughter from his second wife. The step daughter was ill-treated and married to a cowherd, who ultimately turned out to be the king. The unfortunate daughter suddenly became a queen. Its two counter-parts in French and German. The German story (Ashputtel) was collected by J.L. Karl GRIMM-(1785-1863), while the time of French (story in Cabinet des Fees), writer Charles PARRAULT was from 1628 to 1703 A.D. The English version's title is Cindrella or The Little Glass Slipper. The date of the Apabhramsa story is uncertain but its manuscripts are dated earlier than the 17th century. Another is that of Srutasāgara, who lived about 1500 A.D. Thus the Indian story is the earliest of the versions mentioned above.
2500
K, C. HAZRA-Studies in the Upapuränas,. Vol. I; Calcutta, 1958.
P. 100 n. 149. Round about Jodhpur there is a class of Sākadvipa Brahmanas known as Sevakas, who are religious dependants of the Osväl Śrävakas. (Ep. Ind. IX ; p. 279).
Jain Education International
For Private & Personal Use Only
www.jainelibrary.org