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1090
Pages.
23-24 Vijayagani, disciple of Rāmavijaya of the Tapă sect, the comment which he composed is called "Subodhika".
24-25 Sumativijaya, author of the Sugamanvaya; it is a modern commentary. 25-26 Dharmameru, another modern commentator, wrote a "Raghutika".
1032 (b)
E. W. HOPKINS-Notes from India. (Journal of the American Oriental Society, vol. XIX, Pp. 29-41). New Haven, Connecticut, 1898.
P. 38. Notes on the arrangement of the hair on some Jain statues of Elura.
P. 39. Description of a veiled Jain statue at Badami (see-Vol. XX. P. 223, a slight correction to this review.).
1033
Friedrich RATZEL-The History of Mankind. (Tr. from the Second German Edition by A. J. Butler). Vol. 3. London, 1898.
JAINA BIBLIOGRAPHY
P. 524. The religion of the Jains is a development from Brahmanism resembling the old Buddhism, but tending more to the worship of saints.
1034
Abdul KARIM-The Students' History of India. Calcutta, 1899.
P. 28. Jainism-Its history and chronology.
Jain Education International
1035
A. M. BOYER-L'epoque de Kaniska, (Journal Asiatique, IXth Serie, Tome XV, Pp. 526-579).--Paris, 1900.
The fourth part of this treatise is devoted to the study from graphic point of view, of some Jaina inscriptions of Mathura. This examination, being added to the indications furnished by the Chinese and the numismatic documents, permits to the author to conclude that Kanişka commenced reign towards the end of the Ist century of the Christian era.
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