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7. Alapapaddhati of Devasena.
8. Natakasamayasarakalaia of Amritacandrasüri.
9. Parikşamukhasutra of Manikyanandin.
Aptapariksa of Vidyananda.
11. Aptamimämsä of Samantabhadra, with the commentary of Vasunandin.
12. Yuktyanulasana of the same Samantabhadra.
13. Navavivarana.
Samadhisataka of Pujyapada, with comment (tippanika).
1906.
accom
The text of these treatises, except for the numbers 11 and 14, it not panied by any commentary. The introduction recall the date of the authors in the same way as their principal works.
JAINA BIBLIOGRAPHY
2276
P. B. ANANTACARYA-Sarvadarsana-siromani by Ramanujācārya. Conjeeveram,
Concise explanation of nineteen philosophical systems among which (the sixth) the Jaina system. This is a summary based, according to all probability, on the Sarvadarsanasamgraha. It is extracted from a sort of encyclopaedia due to to the same Ramanujācārya and entitled Sarvatantraširomani.
2277
J. HERTEL-Missverstandnisse (Wiener Zeitschrift fur die Kunde des Morgenlandes, vol. XX, Pp. 113-119). Vienna, 1906.
Jain Education International
These few pages consist specially in a rejoinder to the review that M. Ed. HUBER, in the 'Bulletin de l' Ecole francaise d'Extreme-Orient,' vol. IV, Pp. 755756, dedicated in memory of J. HERTEL: 'Eine vierte Jaina Recension des Pancatantra",
J. HERTEL shows how Meghavijaya composed his 'Pañcdkhydoddhara' and indicates the relations that presents this work with the text of Pürnabhadra and other recensions of the 'Pancatantra'. Certain accounts of the work of Meghavijaya [are, more ancient than parallel Buddhistic narratives. They are probably of Jaina origin.
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