Jaina Bibliography Part 2

SR No.: 016036
Original Sutra Author: N/A
Author: A N Upadhye
Publisher: Veer Seva Mandir Trust
Publication Year: 1982
Total Pages: 900
Language: English
Classification: Dictionary & Dictionary
File Size: 15 MB

Page 517

1536
JAINA BIBLIOGRAPHY
1903 (i)
Helmuth Von GLASSENAPP-The doctrine of karman in Jain philosophy. Bombay, 1942 (Bai Vijibai Jivanlal Panalal charity fund) translated from the original German by Mr. G. Barry Gifford, Pp. i--xxvi and 1-104.
1903 (ii)
G. HANUMANTA RAO--Anekantavuda or the Jaina Philosophy of relativity. The halfyearly Journal of the Mysore University, II, Mysore, 1942.
Pp. 79-92. Attempts to bring out only those features of Jainism that reflect the relativistic principles.
1904
P. N. SRINIVNSACHARI--The Philosophy of Visistadvaita.
Adyar, 1943,
P. 347. Buddhism and Jainism favour, more than any other religion, the ethics of Ahimsa and Jiva Kärun ya extended even to the sub-human species.
P. 476. Jain posits the existence of fiva and explains mukti as the severance of the Atman from the influence of Karma and the entry of the self into endless perfection.
P 592. The combination of two tatvas led to the formulation of the Jain and Sankhya systems and the schools of personalism.
1905
K. C. BHATTACHARYA-The Jain theory of Anekānta-vada. (Jain Ant. Vol. IX: No. I; Arrah; 1943, Pp. 1-14).
The Jaina theory of anekanta-vāda or the manifoldness of truth. This paper discusses the conception of a plurality of determinate truth to which ordinary realism appears to be committed and to show the necessity of an indeterministic extension such as is presented by the Jaina theory.
The Jaina theory elaborates a logic of indermination--not in reference to the will--but in reference to knowing, though it is a pragmatist theory in some sense. As a realist, the Jaina holds that truth is not constituted by willing though he admits that the knowledge of truth has a necessary reference to willng. His theory