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JAINA BIBLIOGRAPHY
1513
Pārsvadeva Gani (1133 A.D.)-Śrteandra (C. 1137-1165 A.D.)-Devabhadra (1150 A.D.)-Candrasena Suri (C. 1150 A.D.)-Ratnaprabha Suri (1181 A D.)-Tilakacārya (C. 1180-1240 A.D.)-Mallisena Suri (1292 A.D.)-Rajashekara, Süri (1348 A.D.)Jnana Candra (1350 A.D.)-Gunaratna (1409 A.D)-Śrutasägara Gani (C. 1493 A.D.) Dharma Bhusana (C. 1600 A.D.)-Vinayavijaya (1613-1681 A.D.)Yasovijaya Gani (1608-1688 A.D.).
P. 273. Hostility between Jains and the Buddhist logician Dignaga (C. 450520 A D.)
P. 305. Philosophical debates between Jains and Acarya Dharmakirti, a Buddhist logician (C. 635 A.D.).
A. B. KEITH-The Karma-Mimasa. Calcutta, 1921.
Pp. 32 n, 34, 38, 68, 69. Jaina views about the theory of Karma.
1849 (i)
A. B. KEITH-Indian Logic and Atomism: An exposition of the Nyaya and Vaiseşika systems. Oxford, 1921.
1849
Buddhist or Jain Logic has been handled where it comes into immediate contact with the doctrines of the Nyaya and Vaiseşika.
Pp. 14-16. Jain legends as to the origin of Vaiseṣika.
P. 53. Jain view about Cognition.
P. 56. Jain theory of perception. P. 80 n.
P. 195. Realism and Jainism.
P. 228. Mythology of the Jains.
Jain Education International
Bhadrabähu's 10 member argument for Jainism
P. 232. Sound theory of the Jains.
P. 271 n. 4. Theism and the Jains.
P. 272. Jain theory about self-moving atoms.
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