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JAINA BIBLIOGRAPHY
1511
P. 211. Candrasena-sūri, his date and works.
P. 214. Devasundra is the guru of Gunaratna as mentioned by Ratnasekharasūri in his Śrāddhapratikramaņa-sūtaavštti composed in S. 1496 or 1439 A.D.
P. 214. Gunaratna his date and works.
P. 218. Knowledge from particular standpoint (Naya).
P. 221. Akşapāda was attacked by Siddhasena Divākara in his Sanmati'arka and Haribhadra-sūri in his Sastravārla Sammucaya and Anekanta-jayapataka. Udyotakara (Varttikakāra) was attacked by Abhayadeva-sūri of Rajagaccha.
P. 221 f. Conciliatory character of Jaida logic; it is not in conflict with the Bhamanas. It has no bitter rivalry with the Buddhists. The special Jaina doctrines of Naya and Saptabhangi though occasionally criticised did not receive any rude blow from Brahmanas, The Pramāna-vārttika-ţika of Jaina Kalyānacandra is likewise a commentry on the Praman-vartlika of Buddhist Dharmakirti. Dhammottara-tippanaka is the title of Jaina commentary by Mallavādin on the Buddhist work Nyāyabindutikā of Dharmottara.
Pp. 222-23. Royal patronage and persecution of the Jains but no hostility from the Mahomedans. Rights and privileges of the laity and aid to literary men.
P. 227. Takki (Tarkin) and Takkika (Tārkika) referred to in Tipitikas are men who were Buddhists, Jainas or Brahmanas. They were not logicians but sophists indulging in quibbles and causistry.
P. 252. Nāgārjuna called in Tibetan Klu-Sgrub is stated by Lama Taranath to have been a contemporary of king Nemicandra. Fn. 4. Date of Nemicandra ; his genealogy.
P. 346. Subhakaragupta, a Buddhist philosopher of the monastry of Vikramasila, was quoted and criticised by Haribhadrasüri.
P. 351. Kasta-samgaha arose at the time of Umāsvāmin.
P. 371. Nyāyabhūşana, the oldest commentary of Nyāyasära, is, mentioned by Gunaratna in his commentary of Saddarśanasamuccaya and by Maladhari Rajasekhara in his Saddarsanasanasamuccaya.
P. 390. Ksamākalyāna, a pupil of Jinalābhasūri, wrote his commentary on Tarkasamgraha and Tarkasdipika.
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