Jaina Bibliography Part 2

SR No.: 016036
Original Sutra Author: N/A
Author: A N Upadhye
Publisher: Veer Seva Mandir Trust
Publication Year: 1982
Total Pages: 900
Language: English
Classification: Dictionary & Dictionary
File Size: 15 MB

Page 48

JAINA BIBLIOGRAPHY
1067
997
Robert SWELL-A sketch of the Dynasties of Southern India. Madras, 1883.
P. 17. The Cholas destroyed a number of Jain temples at Puligere or Laksmeśvara in the reign of Someśvara I of the Western Chālukyas.
P. 39. The Kadambas of Palāśikā or Halsi in Belgaum, were Jaina and of the Manavya gotra, ‘sons of Hariti'.
P. 49. A Jain named Nāganandi was minister to the Kongu or Ganga Kings Kalavallabha Rāya Govinda Rāya, and his successor Kamāradeva.
P. 50. A forged inscription dated A.D. 178 mentions that Kongu King Tiru Vikramādeva was converted from the Jain to the Saiva faith by Sankaracharaya,
P. 72. At the time when Yuan Chwang visited Kanchi in A.D. 610 there were numerous Jains.
P. 73 In A.D. 788 the Buddhists were finally expelled froin the neighbourhood of Kanchi to Ceylon by Prince Hemašitala who became a Jaina.
P. 94. The Ratta Mahāmandalesvaras, at first feudatories of the Rästrakūtas, were Jains.
P. 95. The Santara kings in Maisur, feudatories of the Chālukyas, were Jains.
P. 105. Endowment of some Jain temples by Harihara I.
P. 118. Amoghavarsa I, who was surnamed "Atisayadhavala” and Nộpatunga I, he defeated the Chālukyas, and built the city of Mānyakheta. He came to the throne in A D. 814-15 or 815-16 and enjoyed a long reign.
998
Kirtikaumudi by Somessvaradeva, editted by A.V. KATHAVATA. (Bombay Sanskrit Series, n.XXV)-Bombay, 1883.
Introduction.
Review on Someśvara. He was the priest of Bhimadeva II, king of Anahilvād-Pāțan and of Lavaņaprasāda, prince of Dholka.
Resemblance of Someśvara with the Jain Harihara, according to the ‘Praban. dhakośa'. of Rajasekhara (Samvat 1405).
Analysis of the Kittikaumudi'. This is a history of the kings of Anahilvãd, and particular of Vastupala, the celebrated Jaina minister of the princes Lavaņaprasāda and Viradhavala. But the account of Someśvara stops at the time of the Zenith of Vastupāla.
Last years of Vastupāla,