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JAINA BIBLIOGRAPHY
1403
1549
B. A. SALETORE-Sravana Belgola-Its secular importance. (Jain Ant. vol. V; No. IV; Arrah. 1940; Pp. 115-122).
Object of this paper-how for centuries this sacred place of Jaina pilgrimage was also noted for its material wealth. Epigraphical evidences discussed. Commercial life of the people of Śravna Belgo!a. Jains of this place were organised in commercial guilds. House-tax at Gommatapur. The Jain Achārya (the Pontiff) was responsible to the state for the imports of Government. Commercial life of the merchants; they were in charge of the public charities. They asserted their rights when injustice prevailed, Jewel merchants.
1550
Bimala Chura LAW-Vijayini in Ancient ladia. Gwalior, 1944.
P. 16. The demise of Mahāvīra, according to the Jaina tradition, took place on the day of installation of Pālaka on the throne of Avanti and the interval between this event and Chandragupta Maurya's accession to power is 215 years The interval between the demise of Mahävira and the rise of the Nandas is 60 years.
P. 19. According to the Jaina Vividha-tirthakalpa, a powerful prince of the Satavahana family defeated the then Malava king Vikramāditya.
P. 25. According to Kalikācayakatha, the Garddabhilla of Ujjayani offered violence to Sarsvati, the sister of Kālikācārya who in revenge uprooted Garddabhilla and established the saka kings at Ujjayini. Garddabhilla's son Vikramāditya destroyed the Sakas and inaugurated the Samvat era. The Jaina Vividha-tirtha-kalpa credits a powerful Sātvāhana prince of Pratisthānapura in Maharāştra with the inauguration of an era. The Tirtha-kalpa alludes to the alliance of the Sātavāhana prince with the Nāgas of the Godavari region.
P. 33. The Digambara Jaina tradition avers that Mahāvira visited Ujjayini, where in a cemetry he practised penances and obtained manaḥaparyāya jñāna.
1551
Banarasidas JAIN-An itinerary of a pilgrimage to faina Badri (Jain XIII, N. I), Arrah, 1947. Pp. 24 to 28.
Ant., vol.
The partial itinerary of a pilgrimage to Jaina Badri given below is based on a single leaf in the form of a letter found among the manuscripts belonging to the Yati's Upaśraya at Zira in the Punjab. The pilgrim also visited many other places, Text given.
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