Jaina Bibliography Part 2

SR No.: 016036
Original Sutra Author: N/A
Author: A N Upadhye
Publisher: Veer Seva Mandir Trust
Publication Year: 1982
Total Pages: 900
Language: English
Classification: Dictionary & Dictionary
File Size: 15 MB

Page 245

1264
JAINA BIBLIOGRAPHY
1937 104
Exact Date of Amarakirti, the author of a commentary on the Raghuvamśa of Kālidāsa A .D. 1593.
1938
140
Date of Vaidika-Vaişnava Sadacāra of Harikrsna Misra between 1713 & 1744 A. D.
1938 144
A commentary on the Vagbhatalamkara by Jñanapramodagaại composed in 1625 A. D.
1938
145
before 1431
Date of Națakalakaşnaratnakośa of Sagaranandin A. D.
Mammta and Hemacandra-The Journal of the Sarasvati Mahal Library, Tanjore, 1939, vol. I, No. I Pp9--13.
1939 159
Date of Grammarian Bhimasena-before 600 A, D. (New Indian Antiquity 11 May, 1939, Pp. 108-110).
1940 188
Identification of Kubulakhan mentioned by Jinaprava sūri in his Vividha-Tirthakalpa. The Bhagavadgita in pre-Samkarācārya Jain source.
1940 187
1940 189
Date of Malayagiri Sūri--Between 1100-1175 A. D.
1328
K. G. SANKAR—The Hun Invasion of Hindusthan. (N. I. A. Vol. 4, 1941-42).
Pp. 39-40. In the Jain Harivamsa Purana of Jinasena (783 A. c.) Ch. 66. St. 52, the Guptas are said to have ruled for 221 years; thereafter Kalkirāja ruled for 42 years, he in turn was succeeded by Ajitanjaya, who ruled from Indrapurā (Indore). ibid Chap. 60 St. 491-492. Gunabhadra in his Uttarpurānas (898 A. C.) Ch. 77 St. 35 says Kalkirāja appeared in the year 1000 after Vira Nirvana, in Pataliputra, as the son of King Siśupäla; he was also known as Caturmukha; he ruled for 40 years; his son was Ajitanjaya (ibid. ch. 76. St. 397-401 & 428). Jinasena places Kalkirāja in 528 B, C. (Hari, Ch, 60 st. 551) Toramane identified with Kalkirāja, who was the son of Siśupāla. The Jain chronicles would not have failed to allude to his Hun origin, if he had been a Hun.
P. 40. Kalirāja is said to have oppressed the people, but the only instance of his oppression, given by Guņabhadra Uttarapuräņa (Ch. 77 St. 35, Ch. 76 St. 397401 & 428), in his refusal to exempt Jain monks from taxes.