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JAINA BIBLIOGRAPHY
1187 P. 115. The Buddhist and Jain contradictory dictions of Karma fully described. According to JACOBI the original Niganthas followers of Pārśva and Mahāvíra probably borrowed the rigid rules from the Achelakas or Ājivikas.
P. 117. An act of killing even if unintentional, involved retribution is rejected in Kathavatthu xx, 1. The Jains are charged with holding Abbk., iv, 73; if Jaina Sūtras.
P. 119.
The doctrine of Nirvāna is compared with Jain austerities.
The conception of mukti or moksha in Buddhism and Jainism fully
P. 122. explained.
P. 123. Jainism an older faith than Buddhism. Buddhists' probable borrowing of the idea of annihilation from Jain tenets.
P. 147. Pārsva-historical personage.
P. 151. Bhagavat, “Lord” a common term used by Hindus, Buddhists and Jains. Jain title 'conqueror' of their leaders possesses a distinctive feature, to themselves.
P. 247. Survival of Jainism for monastic systems. Jainism-"the creed of a cultivated class from which the masses are excluded".
1235
R. D. BANERJI.-- The Age of the Imperial Guptas. Benares, 1933.
P. 103. No Jain inscription of the reigns of Samudragupta or Chandragupta II-discovered-earliest known Jain inscription of Gupta period-in 432-3 A.D. a Jain image dedicated at Mathura by a Jain lady named Sāmāļhyā.
P. 104. Inscription on stone pillar at Kahaun in Gorakhpur district, recording the erection of five Tirthankara images.
P. 107. Jainism declining in Gupta period.
P. 108. Vata-Gohali inscription of 478-9 A.D., Pahārpur (Rajshahi district) - Yuan Chwang mentions Jaina medicants in North Bengal-hardly any evidence of existence of Jainism in Bengal during Päla period.
P. 140. Jain temples (Bastis) in North and South Kanara districts.
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