Jaina Bibliography Part 2

SR No.: 016036
Original Sutra Author: N/A
Author: A N Upadhye
Publisher: Veer Seva Mandir Trust
Publication Year: 1982
Total Pages: 900
Language: English
Classification: Dictionary & Dictionary
File Size: 15 MB

Page 137

1156
JAINA BIBLIOGRAPHY
Two inscriptions of Maranjadayan from the Ramnad district (430 and 431 of 1914) mentions Tirukkattampalli which seems to have been a Jaina temple at Kurandai a Jain centre in Venbunadu.
The Aivar malai record A.D. 870 records the renewal of the images of PārsvaBhatārar and the Yakṣis at Tiruvayirai by one śāntiviraguravar the pupil of Gunavirakkuravadigal.
Endowments given by Rājasinha II, the Pandya king to Jain temples mentioned.
Jainism less effected by the rise of Saivism in the Tamil land.
P. 236. Greater importance to Jainism than Buddhism in the middle ages,
Tamil land in
A record (No. 358 of 1908) from Mangadu (Chingleput) contains a gift of land as Palliccandam to a certain Palli-a Jain temple (acc. A.D. 1251).
An inscription from Puddukkottah (No. 367 of 1904-Ammasattram) mentions Dharmadeva Ācārya as the pupil of Kanakacandrapāņdita, a Jain Acārya.
1197
J. Sen-The Coronation of Chandragupta Maurya. (I.H.Q. Vol. V. 1929).
P. 7. Jaina works absolutely silent on Alexander's invasion.
1198
K. P. JAN.- Was Nahapāna a Jaina ? I.H.Q. Vol. V. 1929.
P. 356. Jain tradition holding that a king named Nahavāņa or Naravähana became a Jaina muni and known as muni Bhutabali, Dharasenācārya his preceptor.
Naravāhana of Vibudha Sridhara's Srutāvatārakatha named as Nahavana in an ancient Jain Patļāvali and his name bears resemblence to Nahapana.
Nahapāna and Naravāhana identical persons.
Ksatrapa Rudyasimha a Jain, referred to in Junagadh inscription.
Bava Pyara's Matha at Junagadh and caves of Upperkot-belonged to Jains, and Dharasenācārya lived in these caves.