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1152
1190
N. C. MEHTA-Jaina record on Toramana, J.B.O.R.; xlv, 1928. Pp. 28 ff.
Kuvalayamala of Udyotanasüri alias Däkṣinyachihna; king Toraraya identity of this name with the celebrated Huna monarch Toramina (circa 499-510 A.D.).
1191
Oswald SPENGLER-The Decline of the West. Translated by Charles Francis. ATKINSON, London, (1928).
Vol. II. P 307, Gotama Buddha and his contemporary Mahavira, the founder of Jainism-both of whom came from the political world of the lower Ganges, east of the old Brahmanic Culture-field-recognized, neither the idea of God nor myth and cults.
JAINA BIBLIOGRAPHY
1192
B. M. BARUA-Kharavela's Personal History-(A.I.O.C., Session V; 1928).
Pp. 364-385. King Kharavela flourished before the beginning of Christian era-caves on the Udayagiri and Khandagiri hills near Bhuvaneswar in Orissa still stand forth as pious dedications from Khāravela and his royal family and servants for rendering shelters to resident Jain saints and recluses-Hathi-Gumpha inscription informs his history, activities, and achievements-epigraph of 17 linescontains a sketch of the autobiography of Kharavela :
(1) Kharavela's army-the traditional four divisions of an Indian Army.
(2) Kharavela's Administrative Policy and Method-traditional method of his forefathers-Fxcavation of the caves for the Jain Saints and recluses on the Kumāri Hill.
(3) Kharavela's Religion & Religious Policy.
P. 377. Invocation formula of Hathi-Gumpha-Namo arahantanam namo sovvasidhanam-clearly proves that Jainism was the religious faith of King Kharavela and inser. of Kharavela's chief queen-arahanta-Pasādānam kalinganam samanǎnam-&
so on.
Jain Education International
Jainism was state religion long before Khäravela-he brought the Throne of Jina defeating the King Nanda Nandarajanita Kalinga-Jinäsana-caves on the Kumari Hills--resting places of the Jain saints-Kumaripavate arahato parinviasalo hi kaya-nisidiyaya.
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