________________
1138
i165
A. L. KHAN-A short History of India. (Hindu period), 1926.
P. 22. Mahavira-founder of Jainism a contemporary of Buddha-a Khatriya prince becomes saint at the age of thirty. Mahävira's rejection of the Vedasbelieved in the transmigration of soul and doctrine of Karma;-observes caste distinction and worships many Hindu gods. Kindness towards animals of the Jains, greater than the Buddhists.
camp.
1166
Radhakumud MOOKERJI-Harsha, London, 1926.
P. 46. Harsha was attended to by all people, including Jainas.
P. 76. Nirgranthas received Harsha at Kanauj when he returned from the
JAINA BIBLIOGRAPHY
P. 80. In Prayaga, Nirgranthas were invited and given royal gifts.
P. 121. Yuan Chwang says that there were Digambaras in India (Watters, I, 123).
P. 121. Bana mentions Jain monks among his friend.
P. 122. Yuan Chwang says, "The Nirgranthas go without clothing". (Watters. p. 161).
P. 133. In Harsha's time, there were different sects of Jains, the Arhatas (Digambara) and Svetapatas (Śvetāmbaras).
A Digambara Jain (Kṣapanaka) was a faithfully friend of Bana.
1167
Jain Education International
K. De B. CODRINGTON-Ancient India. London, 1926.
P. 42. Almost all of the Gupta, the 5th, 6th century and later medieval and also some earlier sculptures of Mathura are Jain. They belong to the Kankali Mound.
P. 44. A description of the seated Jain Adinath in the Mathura Museum, which is inscribed in the 84th year of Vasudeva.
For Private & Personal Use Only
www.jainelibrary.org
