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JAINA BIBLIOGRAPHY
1149
Walter HUTCHINSON.-History of the Nations, 4 Vols. Vol. I, p. 121. An Illustration of "exhortation by Mahavira".
The prominent points in the Jain philosophy on the extreme sanctity of life, the endowment of everything observable with a living soul, and the asecetic. simplicity, even to the extent of being entirely naked.
P. 128. Stretch of the Aryan territories in India at the time of Mahavira's birth, 599 B.C.
1131
P. 139. In 82 A.D. the Jains split into halves-The Digambaras and the Svetämbarar.
P. 143. In 454 the canons of the Svetämbaras were completed.
P. 155. (Jainism): Its comparative purity of precepts and practice gave it that hold on the thoughtful mercantile classes which it has never since (6th century)
lost.
P. 156. Bijjala, a Jain Kalachuri, his minister, Basava bitterly persecuted the Jains.
Pp. 158-59, Tiruvallava, his Kural-Under the Pallava rule, Jainism gave way before Hinduism in the further south, epcept in Mysore, the Tamil literature greatly enriched by remarkable series of hymns, some of which were Jain.
P. 160. Persecution of the Jains after Kulattunga Chola.
1150
K. P. Padmanabha MENON.-History of Kerala. Cochin, 1924.
Pp. 46-7. Nirgranthas and Jains-a discussion as to their inter-relation.
Pp. 461-3. The question of the conversion of Cherumal Perumal, king of Kerala, to Jainism-not trustworthy-by the 5th century A.D.-Jainism penetrated to the far south; in the 7th century Jains the dominant sect in the Dekkan.
Jain Education International
1151
R. C. TEMPLE.-A sketch of South Indian Culture. (From the Lectures of Krishnaswami AIYANGAR). (Ind. Anti. Vol. LIII, 1924. Bombay).
P. 14. Tamil Sangam is Sanskrit Sangha, an Assembly-a body or academy of scholars and critics, whose imprimatur was necessary for the publication of any
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