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1124
JAINA BIBLIOGRAPHY
1133
F. E. PARGITIER - Ancient Indian Historical Tradition. London, 1922. P. 37. Description of the Arhats (Jains and Buddhists).
P. 68. Mythological story about the Buddhists and Jains. Their struggle with Brahmanism.
P. 291. Buddhists and Jains treated as asuras and daityas (terms of hatred, etc.) by the Hindus.
P. 334. Buddhism and Jainism challenging the supremacy of the Brahmanas about the beginning of the seventh century B.C.
1134 Shyam Narayan SINGH-History of Tirhut, etc. Calcutta, 1922.
Pp. vii-viii. Mahāvira, the Jain leader and taken as a Ksatriya, was related to the Lichchhavis.
Pp. 41-42. Mithila and Vaiśāli closely associated with the names of Buddha and of Mahāvīra Vardhamāna, a native of Vaiśāli and therefore called the Vaisaliya or Nātaputta His father Siddhartha married a daughter of Cetaka, king of Vaiśāli. Mahāvíra born in or about 599 B.C.-His spiritual career at the age of 30, gathered a considerable following monks, known at the Nirgranthas-They came to be known as Jains after Mahāvfra's death about 527 B.C. -Mahāvīra's followers visited Vaišāli where the Lichchhavis used regularly to carry on dicussions on high problems of life. The Jains said to have been valiant disputants. Illumination at Vaiśāli when Mahāvira died, signifying the enlightenment of human souls under Mahāvira's teachings-Date of Mahävira's death.
P. 52. Vaiśāli, according to Yuan Chwang, was inhabited by a large number of Jains, and by the Hindus and Buddhists.
1135
R. Sham SASTRI—Malnad Chiefs. History of Sagar. (QJMS, xii, 1922, Pp. 45-57).
P. 47. Bhairava was a Jain king. After slaying him Virabhadra carried off his wife Channammaji and added Garasoppa to his own territory.
P. 48. Subjugation of Ammaji, the queen of Sodi and the Jain king of Chandragutti, by Sivappanayaka, the famous systematiser in the valuation of land revenue.
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