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JAINA BIBLIOGRAPHY
1121
P. 100. In the time of Harşa. Buddhism and Hinduism flourished side by side as also Jainism. Lay Buddhists and Jains observed castes as much as the Hindus. The recluses or monks alone of Buddhism or Jainism throwing away caste, Jainism not a prominent religion.
P. 109. Yuan-Chwang's account of Jainism-The Jain recluses are men learned in the philosophies of their doctrines.
P. 111. Bāna's Harşacharita refers to the assemblage in aśrama of Divakaramitra, of Arhats (Jains), Sveta patas (Svetämbara Jains), Jains (Buddhists), and others.
P. 235. The Jains used and still use in Kathiawad and in Gujarat the Maharastri for their sacred writings.
Pp. 273-274. Stress in Jainism on non-sacrifice--Spread of Jainism in the South-Intelligence of Jain Pandits-Gradual spread of Jainism in the days of the early Chalukyas.
1125
R. Sharma SHASTRY.-Malanad chiefs : Q.J. M. S. Vol. xll, No. 1, Bangalore. 1921.
P. 47. Bhairavavodier of Garasoppa was a Jain king. P. 48. Sivappanayaka subjugated the Jain king of Chandragutti.
1126
M. S. COMMISSARIAT, A Brief History of the Gujrat Saltanat. (JBBRAS, vol. xxvi, 1921-22, Pp. 99-157).
Pp. 137-145. Pārsi and Jain missions from Gujarat to the court of Akbar. Mission of Hiravijaya Sūri to Akbar's Court. Stüpa on the spot where Hiravijaya was cremated at Una in Kathiawad.
1127
Otto Stein.-Megasthenes und Kautilya (Megasthenes and Kautilya). (Sitzungsber. d. Phil. hist. KI., Akad d. Wiss. in Wien, 191 Bd. 5 Abu.). Wien, 1922.
Pp. 290-297. Buddhist and Jain Religion.
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