Mahavira Jayanti Smarika 1964

SR No.: 014041
Original Sutra Author: N/A
Author: Chainsukhdas Nyayatirth
Publisher: Rajasthan Jain Sabha Jaipur
Publication Year: 1964
Total Pages: 214
Language: English, Hindi
Classification: Seminar & Articles
File Size: 15 MB

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He concludes that the fault is not in multitude of men of different temptations average human nature but in the frame and stages of culture, and when the object work within which average human nature for which such repression is exercised, functions. Therefore, he suggests that a needs a prolonged period of struggle, change of mind is very essential. J. A. C. complex in character, I cannot think it Brown, the eminent Psychologist, is also possible of attainment." of the same view and holds that writers George Russell and Captain Liddell who try, like Aldous Huxley, Gerald Hart have also raised similar objections Heard, and others, to change society by about its practicability to solve great advocating a change of heart philosophy, conflicts though they recognised its great are missing the point. He, also, like other potentialities. This is the general objecwesterns. believes in the change of tion against non-violence. outlook together with a fundamentlly alteration in the environment without
The doctrine of Ahimsa is generally which the change of mind would be
considered to be a weapon only for spiritual ineffectual.
per fection of an individual, and is not
considered to be meant for the furtherance With Tagore also the doctrine of
of a movement for political gains by men Ahimsa was a broken truth although he
who have not abandoned the path of recognised the strength of non-violence.
self. But it is mistaken to think nonHe did not believe in the efficacy of
violence not applicable to masses or for Ahimsa for the attainment of an immedi
permanent benefits in the political field. ate attainment of an immediate political
These critics seem to take for granted objective. He observed inclusively, "like
that the disciplines available to establish every other moral principles Ahimsa has
mass habits of powerful gentleness are to spring from the depth of mind, and it
only in the realm of spirit. I am wholly must not be forced upon man from some
of the opinion that if peace and permaoutside appeal of urgent need. The great
nent peace is to come on earth, it will personalities of the world have preached
come only through the weapon of nonlove, forgiveness, and non-violence, pri
violence and not through wars and marily for the attainment of some imme
violence. diate success in politics and similar depart
As a matter of fact reason alone, which ments of life. They were aware of the
is the product of mind, can do nothing. difficulties of their teaching being realised
Things of fundamental importance can be within a fixed period of time in a sudden secured by satisfying reason as well as by and wholesale manner by man whose change of heart. Social aims we must previous course of life had cheifls pursued have in view. Social service will engender the path of self. Nodoubt, though a in the plastic young mind a feeling of strong compulsion of desire for some brotherhood and sisterhood. As Jodh external results, men are capable of repres. Dewy aptly says, "It is not enough to sing their habitual inclination for a limited teach the horrors of war and to avoid time, but when it concerns an immense everything which would stimulate inter