Sambodhi

SR No.: 014027
Original Sutra Author: N/A
Author: Dalsukh Malvania, H C Bhayani, Nagin J Shah
Publisher: L D Indology Ahmedabad
Publication Year: 1980
Total Pages: 304
Language: English, Hindi, Gujarati
Classification: Seminar & Articles
File Size: 18 MB

Page 28

26
Shantilal M. Desai
an addition of a new operation. All this happens in the personality of the Sādhaka and naturally his personality grows fast and each stage assumes a new form and gets a new movement, and a new operation. He has to give up the wrong tendencies as he progresses and rises higher in the personality growth, and gets on new and healthy tendencies by addition of new psychic operations at each stage of his very fast evolution. His faith in the good increases at every stage and his faith in himself becomes stronger too. In this wise at each stage he assumes a new and a higher and a more integrated personality. The eight Drstis thus represent eight stages of personality growth. If the Sadhaka's effort really assume Tivrasamvega he gets to the soul in no time, says Patañjali. Swami Vivekanand says that such a Sadhaka can become a perfect yogi in eight months. Such is the capacity of Tivrasamvega which is the sole capital of a true sādhaka.
Dr. K. K. Dixit has rightly stated at the very start in his introduction to Yogadrstisamuccaya, that Haribhadra mainly discusses the problem of an ideal personality in this book, Pandit Dalsukhbhai Mālavnia in his preface has suggested that Haribhadra divides spiritual evolution of a Sadhaka into eight stages i.e. eight drstis, The Sadhaka achieves new vision on each stage of the evolution and that is why Haribhadra seems to have named them as Drstis. As suggested by Pandit Malvania Haribhadra seems to have adopted the word Drsti from the Buddhist doctrine of eight Drstis but he seems to have worked them out in accordance with Patanjali's scheme of eight yogāngas or eight Yogafactors. These eight Dșstis form the main architectonic not only of Yogadrstisammuccaya but all the yoga-concepts of Haribhadra. They form into one body of Yoga and represent his whole concept of yoga, Other concepts on the Yoga are the aids and work as pillars to this main body of Yoga. It is worthwhile to see how Haribhadra treats each of the Drstis. I have thought it fit to compare each of them with the corresponding Yoga-limb of Patañjali. Before that, it is useful to glance at and study the comparative limbs of yoga in different Yoga-systems.
Haribhadra's Dșstis 1. Mitrā
Patañjalis Yogāngas
Yama
Bhadanta Bhāskara's List A-kheda (Non-Weariness) Anudvega (Non-disgust)
2. Tara
Bhagavaddatta's
List Adveșa (Non-antipathy) Jijñāsā (Keen desire to know) Susrūşā (Desire to listen)
Niyama
3, Balā
Āsana
A-Kșepa (Non-distracţion)