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Jainism in a Global Perspective
principles of Jainism and relating them to contemporary limes, speakers spoke of the need to further inter-faith/harmony, tolerance and understanding
In his presentation on "A coalition of the World's Religions for Ecology, Distress-relief and Peace", Dr. L.M. Singhvi stressed the major role religions should play in establishing the ethical foundations in a humanitarian spirit. World religions must bring their underlying philosophy and inspiring ethos to the threshold of contemporary relevance. The inter-religion coalition should manifest inself in action-oriented work which would foster a new mission for the survival of the planet Earth.
In his other presentation of "A multi-cultural vision of the 21st century", Dr. Singhvi articulated for a charter of multi-cultural values delineating the 21st century vision so that for the next hundred years humankind could build defences in mind and spirit against intolerance, prejudice and discrimination.
Late H.H. Acharya Sushil Kumarjiorganised an inspiring meditation workshop stressing "The Universal message of non-violence" as the key to global survival. In this age of science, the world is drifting away from the spiritual moorings. Humans are becoming more and more materialistic in their outlook. Forgetting that there exists an intrinsic treasure of tranquillity and happiness within him. Man tries to find it in the external world perceived by his senses, which is only a mirage. Through meditation one can acquire spiritual moorings and strengthen one's soul power.
H.H. Atmanandji presented very lucidly "The Jaina approach to Self-realisations through a synergetic and balanced combination of enlig htened faith, knowledge and conduct which would develop humility forgiveness, forbearance, truthfulness and contentment. The modus vivendi of "Sādhanā" is through holy association (satsanga), scriptural studies (svādhyāya), virtuosity (spiritual growth) and meditation.
In his lucid address on "Jainism as a religion of non-violence", Gurudeva Chitrabhanuji described violence as nothing but projection of ignorance of self-resulting in hatred and greed, dogmatism and prejudice. Jainism teaches how to develop self-worth and self-awareness and at the same time a feeling of compasssion and non-violence towards all other
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