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Jainism in a Global Perspective
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political or juridical agreements concluded have, by and large, transitory significance. It is the strength and force of a philosophical tradition of "give more and take less" that can sustain a nation or a community of nations on a more durable and contented basis.
Vegetarianism
Vegetarianism is an integral part of Jaina ethos, drawing its fountain inspiration from the principles of non-violence as well as self-restraint. It has become a way of life and basic culture for a Jaina. Indeed it is to the credit of many Jaina centres in USA and Canada that the cult of vegetarianism is spreading widely in the western world.
In the ecologically conscious world of today, vegetarianism is being regarded more and more widely as a desirable and health conducive habit. The movement inspired by Jaina philosophy is becoming popular and acceptable.
Vegetarianism represents non-violent thought culture based on the concept of kindness to living creatures. Not only Lord Mahāvira but Jesus has also said :
"For I tell you, he who kills, kills himself and who eats the flesh of slain beasts cats the body of death."
As the practice of vegetarianism spreads around the world in slow but steady measure, one recalls what the famous playwright George Bernard Shaw, himself a devout vegetarian said :
"I am a human being and not a graveyard for dead animals."
The contemporary world brought up in an atmosphere fo violence and killing needs to realise how one would feell if it were to happpen to him/her. After all other living creatures have also the ability and sensitivity to feel paid and get not only physically but also emotionally hurt.
Poet Coleridge almost echoed Jaina thought on Non-violence in his poem :
"He prayeth best who loveth best Both man and bird and beast He prayeth well who loveth well
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