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Multi-dimentional Reflections on Anekäntavāda
potentiality. Search for new insight can never cease in life. Mind needs to be kept open. 11. Opposite but complimentary view-points
Why two valid statements i.e. Nayas appear opposite and contrary to each other? They appear opposite because of the following reasons: 1. Different specific properties or qualities of the object focused by
two statements. 2. Different angles and viewpoints are taken into consideration by two
observers 3. Different words are used in two different statements. 4. Two different statements show different meanings of words.
Though they appear opposite and contrary, but both statements are valid about reality from their particular angle.
Does Anekāntavāda intend to prove that Absolutism and Śünyavāda are invalid observation of Reality. No, it can not refute both of them. In first instance they seem to be contradictory, but actually they are not. From Vedānta point of view truth is absolute, but at the same time from Mádhyamika point of view truth is sūnya. Similarly from different school of thoughts truth or reality can be ascertained in different way. It needs an open mindedness. All the different viewpoints are complementary to each other in perception of Reality.
This is all depends upon the way of perceiving the Reality. Hindus have absolute faith in God and worship him with blind faith. Jains take rational approach and advocate self-dependency in achieving 'Siddhatva' by dissipating their karmas. Between the two philosophies which one is correct? Functionally both schools are valid. Both schools have improved quality of life and established tranquillity and blissful state. It needs very open mindedness and Anekānta vāda approach appreciates both the philosophies. If Anekāntavāda does not educate one to appreciate totally opposite viewpoints, then one is not trained into the philosophy of Anekāntavāda.
There is always some element of truth in each viewpoint; however, it may appear illusive and false. Even the statement of a mad man is guided by some little element of valid perception. Searching
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| SR No. | 014009 |
| Book Title | Multidimensional Application of Anekantavada |
| Original Sutra Author | N/A |
| Author | Sagarmal Jain, Shreeprakash Pandey, Bhagchandra Jain Bhaskar |
| Publisher | Parshwanath Vidyapith |
| Publication Year | 1999 |
| Total Pages | 552 |
| Language | English, Hindi |
| Classification | Seminar & Articles |
| File Size | 9 MB |