Multidimensional Application of Anekantavada

SR No.: 014009
Original Sutra Author: N/A
Author: Sagarmal Jain, Shreeprakash Pandey, Bhagchandra Jain Bhaskar
Publisher: Parshwanath Vidyapith
Publication Year: 1999
Total Pages: 552
Language: English, Hindi
Classification: Seminar & Articles
File Size: 9 MB

Page 68

Multi-dimentional Reflections on Anekāntavāda
but also all variable concepts are valid. Multiple unilateral statements may be valid, that is the basic stand of Anekantavāda. The stand that only unilateral proposal is valid is invalid stand or viewpoint, which is called as Durnaya. According to Anekāntavāda, the realistic attitude cannot be formed without comprehending multiple unilateral viewpoints. This is the stand of Anekantavāda.
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The following cognitive concepts are the basic pillars of Anekāntavāda(1) All cognitive concepts follow the law of relativity. That is why Anekāntavāda is also called as 'Sāpekṣavāda' i.e. The Law of Relativity.
(2) Each statement is made with a certain aspect intention or in a certain context hence it is called as 'Apekṣāvāda'.
(3) Each statement qualifies either (i) existentiality or (ii) nonexistentiality or (iii) universality (iv) generality (vi) or inexpressibility.
These different statements comprise sevenfold predications (Saptabhańgi) which defines existence, non-existence, inexpressibility and their further four combinations in certain form, space, time and substance. (4) Each statement is dimensional which means, each statement is used for (i) the specific qualities and for (ii) with specific viewpoints. (5) When multiple cognitive concept models are accepted, correspondingly it will lead to a model synthesis of conflicting and contradictory viewpoints also hence Anekantavada is also a Saman vayavāda.
In conclusion, the Methodology on one side, advocates multiple unilateral proposals i.e. (Nayas) and on another side emphatic, humanistic and respectful approach for opposite views.
5. Reality
What exists is reality. Realty is manifold. It is that which comprises attributes and modes. The Jain Theory of Reality affirms unity in diversity. Origination, change and permanence or the three essential qualities of Sator Dravya.
How to identify a thing or an object?
Process of identification is process of discrimination of one