________________
Anekantavāda: a Strategy for conflict Resolution ...
219
self dependence, removal of fear and other negative emotions etc. Practical Anekānta:
Anekāntavāda or the synthetic attitude towards life and reality has day-to-day application in every dimension of life, whether it be psychosocial, economical, political, religio-spiritual, Cosmo-ecological etc. It gives a practical way of living with this multi-dynamic vision. This practice eventually leads one to a development of an integral personality who is able to understand even conflicts and the method of solving them. One will, in such a process, experience a growth in Anekânta spirit as he/she involves in the action-reflection programmes suggested. V Application of Anekāntavāda in establishing a new cosmic order: a. Toward a new Socio-economic - World Order Ills of our Times
Many sided approaches to their
Solution Massive and revolting | Providing equal opportunities, inequalities :
leading simplicity of life, Unequal standards of life, unequal respecting and doing manual incomes, unequal distribution etc., labour, sharing wealth and The Struggle for Livelihood trusteeship, using appropriate Increasing unemployment, technology co-operative measures, Exploitative wagers. Inflation and nurturing the environment, rural indebtedness. The poor and honesty in accountability. their environments etc.
Combating competitiveness that The manifold Dimension of leads to violence. Channelling Poverty
energies and resources. Voluntary Malnutrition amidst plenty wealth programmes. Creating drinking water and Sanitation more employment. Fastening selfclearing, serving, health education dependency and self-employment. etc.
Right livelihood and self imposed Social and cultural limits on wealth and possessions. discrimination and oppressions: | Local courts to solve problems The oppressive scene of the amicably. Stress on equal civic marginalysed. Caste rights. Making power as service discriminations, wars, class and to keep man at its centre.
Jain Education International
For Private & Personal Use Only
www.jainelibrary.org