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Jaina Relativism(Anekāntavāda) and Theory of Relativity
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tive approach.
(vii) It is not represented by particular term and it has a literal meaning.
(viii) It discards, modities or even replaces classical laws and views.
sophic approach less prone to reason. It should not progress due to overlogic. It is denoted by the prefix ‘Syāt' or in some respects to indicate partially true character of statement. It maintains the old and new views intact as every view is partially true. This may not be acceptable. A system can not behave ambiguously at the same time. This postulates is not traceable in canons but many scholars have made a guess About it The space follows traditional geometry
(ix) The contradictory attributes may be observed at the same time.
(x) Mass is a concentrated form of energy and is interconvertible.
(xi) The space may follow pacideam and non-euclidean geometry. References:
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Kit Peddler: Mind over Matter, Thomas Mathue, London, 1981, p. 24,47-9,81,105,112,155,163 F. Capra: Tao of Physics, Boston, USA, 1981, p,5-10,13-17 Umāsvāti, Ācārya, : Tattvārthasūtra, Varni Granthmala, Kasi, 1949, p.17 Rajan, J.B. : Atomic Physics, S. Chand & Co. Delhi, 1984 p. 374-463,494, 1240 Jain, G.R,: Cosmology Old and New, Bhartiya Jnanapith, Delhi 1975 p.vii, 152d, 158 Javeri, J.S. : Microcosmology, Jain Vishva Bharati, Ladnun, 199 1p.137.178,183 Dixit, K.K.: Jain Ontology, L.D.Institute, Ahmedabad, 1971 p.14 Malvania, Dalsukh: Agam Yug ka Jain Darshan, Sanmati Jñānapith, Agra, 1996, p. 52, 92-114.
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