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paper elsewhere and, therefore, refrain from going in detail of this problem at the moment.
I have touched upon some points here just to illustrate that there is still scope for creative mind to contribute to the advancement of knowledge in the field of Jaina logic and epistemology as in any another field of knowledge. It is, therefore, a misconception that the scholars can do
anything accept repeating what has already been said. The earlier this misconception is removed, the better it is for the research in the field of Jaina logic and epistemology.
Once again, I express my gratitude to the organisers of this conference for giving me this opportunity of placing my ideas before this august assembly of distinguished scholars and to all of you for giving me a patient hearing.
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