Jinvijay Muni Abhinandan Granth

SR No.: 012033
Original Sutra Author: N/A
Author: Dalsukh Malvania
Publisher: Jinvijayji Samman Samiti Jaipur
Publication Year: 1971
Total Pages: 462
Language: Hindi, English
Classification: Smruti_Granth & Articles
File Size: 13 MB

Page 229

Study of Titthogaliya
king and Sumuha his amatya (840). The Indra comes and offers his prayers to the Sangha (843). The gathas of the prayer are from Nandi (844-). Again, the life of Duppasaha (850-), and the future lives of Vimalavahana and others (857) are sketched. Upto the end of V.N. 21000 Avasyaka, Anuyogadvara and Nandi will remain intact (avvocchinna) (861-), two types of Caritra-Samayika and Chedopasthapaniya will be possible till the existence of the Tirtta. (863) and so
जो भरणति नत्थि धम्मो मेव सामाइयं न चैव य वयाई । सो समण संघवो काययो समरणसंघेण ।। ६४ ।। जर जिणमतं पव्वज्जह ता मा बबहारदंसणं मुयह। बबहारनयच्छेदे तित्युच्छेदो जोहुवस्सं । ६६५|| इच्चेयं मणिपिडमं निच्च दव्वट्टयाए नायव्वं । पज्जाएण अणि निव्वानिच्वं च सियवाद ।। ६६ ।। जो सियवायं भासति पमाणनयपेसलं गुणाधारं । मावेइ मणेण सया सोहु पमाणं पवयणस्स ||६६७।।
At the end of (5) Dusama there will be the end of Dhamma and so after that Adhamma will prevail (870-) The condition during the (6) Dusama (871-), mention of 10 accheragas (884) and of the no. 54 of Loguttamapurusas (886), the (6) Egantadusama Kala described (933) then only the Adhamma will prevail. And.
गोधम्मसमालाई तेसि मणुवारण सुरताई ॥१४०॥
natural calamities (946), men will have to dwell in the Ganges, the Sindhu and the mounts (951) duration of the (6) Atidusama (957).
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Then begins the description of the Utsarpini the progressive cycle of time wherein there will be progress in every respect. The first is (1) Atidusama in reverse form (959) the rains of five types (975), and as a result the depression of natural calamities (978-) and then comes (2) Dusama (987).
एवं परिवमाणे लोए चंदे व व घवलपखम्मि । तेसि मयाण तथा सहस्स च्चिय होइ मणसुद्धी ।।०६१।।
Beginning of (3) Dusamasusama (993), mention of seven Kulakaras to be born. in Dusama (999)).
Here it may be noted that after the gatha No. 1008 it is noted that gātha Sahassami gatam'. This means that originally this gatha was numbered 1000th, from this it can safely be concluded that before this gatha eight gathas are somewhere interpolated. Mention of Tirthankars, Cakri and Vasudevas to be born in (3) Duşamasuşama Kala 1019-) Sepiya of the previous birth will be born as Mahapauma ( Pauma) of this Thir•