Aspect of Jainology Part 1 Lala Harjas Rai

SR No.: 012015
Original Sutra Author: N/A
Author: Sagarmal Jain
Publisher: Parshwanath Shodhpith Varanasi
Publication Year: 1987
Total Pages: 170
Language: English, Hindi
Classification: Smruti_Granth & Articles
File Size: 10 MB

Page 34

JAINA TRADITION OF TIRTHANKARS
Dr. Vilas A. Sangave
Tradition of Tirthankars :
Jainism is the ancient religion of India and during its long and unbroken existence it is promulgated by 24 Great Preachers known as 'Tirthankaras' i. e. 'ford makers to across the stream of existence'.
This tradition of Tirthankaras begins with Rishabha, the first Tirthankara, and ends with Mahavira, the twentyfourth Tirthankara. Naturally, there is a continuous link among these twenty-four Tirthankaras who flourished in different periods of history in India. It therefore means that the religion first preached by Rishabha in the remote past was preached by the succession of remaining twenty-three Tirthankaras during their life-time for the benefit of living beings. Since Mahavira is the twenty-fourth Tirthankara in this line of Tirthankaras, he, by no means, could be considered as the founder of Jaina religion. Hence Mahavira is not the founder but the promulgator and great preacher of Jaina religion during the sixth century B. C. Now it has been an accepted fact by the historians that Mahavira did not found Jaina religion but he preached the religion which was in existence from the remote past. Historicity of the Jaina Tradition :
The historicity of this Jaina tradition is amply borne out both by literary and archaeological evidences. By the beginning of the 20th century many writers were under the impression that Mahavira was an imaginary or a legendary figure. Soon they realised that Mahavira was a historical figure. But still he was regarded as the founder of Jaina religion and as the champion of non-violence who revolted against the violent practices of Brahmanism. The recent researches in historical and Indological studies carried out by Western and Oriental Scholars have removed beyond doubt the ideas of former writers about the role of Mahavira and have now conclusively established the fact that Mahavira is not the founder of Jaina religion but the promulgator of Jaina religion