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ON THE CHINESE NAME FOR GOD.
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and less good. The last, which appeared in the number for May and June 1880, in the form of a letter to Professor Max Müller, is to my mind the feeblest of all. It was with some surprise therefore that I learnt a few mails ago that Professor Müller, to whom it was addressed, and Professor Legge, against whom it was directed, were preparing to do battle with Inquirer, as if he were a foeman worthy of their steel. This nobody calling himself Inquirer, who has shown himself utterly incapable of dealing with any philological subject, and who does not know the difference between the subject and the predicate of a sentence, now undertakes to be the instructor of Professor Max Müller, and to charge Professor Legge with 'a crime as well as a blunder,' because forsooth he had grieved the narrow souls of Inquirer and his friends by thinking and saying in plain English that, when Confucius spoke of 'sinning against Heaven,' and said 'Heaven knows me,' Confucius meant
God.' Inquirer thinks Confucius' words should be explained to mean 'sinning against the Firmament deified,' and
the Firmament deified knows me.' Heaven in Chinese, he thinks, has always this peculiar meaning, and any one who honestly believes otherwise, or supposes it possible that the heathen Chinese might have meant the Supreme Being, is guilty of a crime. Therefore he urges upon Professor Max Müller the stern and solemn duty of suppressing Dr. Legge. Dr. Legge has now answered for himself in a printed letter, which will soon be in the hands of all whom it concerns. But my reason for referring to this subject at all now is another fact which has come to my knowledge within the last few days, that certain persons of the Rump party and certain adherents of the Romanists have taken to imitating Inquirer's example of writing letters to Professor Max Müller and others, in a less open way, seeking to convey the impression that Dr. Legge is all but singular in his views about the Chinese Heaven and Shang-ti; in order I believe