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S. 2010).
This work covering 500 pages serves as a key to follow Śrīmad's life and philosophy. Similarly the three. volumes published by Brahmacarîjî under the title Bodhāmṛta (Vol. II, 3rd edn. V. S. 2034; Vol. III, 2nd edn. V. S. 2038) are equally valuable as reference books for following Śrīmad. His Prajñāvabodha (3rd edn. 1981 A. D.) covering some 628 pages is a collection of poems pertaining to Jaina philosophical and religious topics. It appears to be an attempt to complete Śrīmad's plan of writing Mokṣamālā, and Prajñāvabodha which could not be implemented by him. The work is quite profound and generally follows the line of Śrīmad's thought. It is valuable in the study of Srimad particularly because of its latter virtue. There is one more work of this type called Patrasudha, a collection of letters of Shri Sahajanandaghanaji (alias Bhadra Muni) who established Śrīmad Rajchandra śrama at Hampi (Karnataka) and followed Śrimad devotedly.
Lastly, we shall survey some of the researches conducted by Ph.D. scholars on Śrīmad which may also be included in the category of secondary sources. This may give an idea of what researches on Śrīmad have been done so far and what still remain to be
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