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CHAPTER III.
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for preventing the contact of lower vehicles, (hinayana). 85th, the light of the Yoga of Adhyúsa, (adhyasa-yoga,) which renders the liberal Buddha religion unanifest. 86th, the light of applica tion, (prayoga,) which exists for the advancement of all salutary religion. 87th, the light of the duty of charity, (dána-páramitá,“) which exists for the purification of the characteristics and marks of the field of Buddhism, and the reformation of vain persons. 88th, the light of the duty of good behaviour, (sil-piramitá)· which overcomes vicious conduct, and wins wicked people to good manners. 89th, the light of the duty of forbearance, (kahantipáramilá,) which exists for the overthrow of all evils, all faults, vanity, pride, ostentatiou, and for the subdual of men with troubled minds. 90th, the light of the duty of vigour, (rirya-paranitá,) which exists for advancement. beyond the initiatory religious light of the root of all good, and for the reclamation of usurers. 91st, the light of the duty of meditation, (hyina-paramili,) which exists for the generation of all knowledge and fnderstanding, and for the subdual of men of distracted mind. 92nd, the light of the duty of understanding, (prajná-páramitá,) which exists for the destruction of ignorance, delusion, cloudiness, darkness, and false perception, and for the subdual of men of wicked understanding. 93rd, the light of aptitude of means, (piyakansala,) which exists to reveal the course of emancipated people, and for the glory of the religion of all Buddhas. 91th, the light of the four collected things, (chalcári-sangraho-vastuni,) which exists for the congregation of men for the attainment of Sambodhi, and for the review of religion. 95th, the light of the maturity of being, (sattea-paripáka,) produces the decay of all unspiritual enjoyment, and the translation of beings without pain. 96th, the light of the acceptance of the true religiou, (saddharma-parigraha,) which exists for the overthrow of the suffering of created beings. 97th, the light of trading-stock, (panya-sambhára,) which exists for affording sustenance to living beings. 98th, the light of wisdom-stock, (jnána-sambhára,) which exists for the advancement of the ten (supernatural) powers10, 99th, the light of