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ON APUNARBANDHAKA
57
conducive to welfare; this means that mokşa is utterly uplike (and hence un-attainable through) the acts under consideration (i.e. the acts falling under the first type ). .
Note: The idea is that if certain beneficial results follow from the performance of Ibis first type of acts it so happens not because of the desire for moksa' accompanying them.
द्वितीयाद् दोपविगमो न त्वेकान्तानुबन्धनात् । गुरुलाघवचिन्तादि न यत् तत्र नियोगतः ॥२१७॥ . dvilīgād doşarigamo na tv ekāntānübandhanāt !
gurulāghavacintādi na yat laira niyogataḥ 1/21711 The acts falling under the second type do certainly eliminate the spiritual deficiencies but not for good; for such acts are not necessarily 'accompanied by a proper assessment of what is big and what is small (i.e. by a proper sense of proportion).
अत एवेदमार्याणां बाह्यमन्तर्मलीमसम् । कुराजपुरसच्छालयत्नकल्पं व्यवस्थितम् ॥२१८॥ ata eredam āryānām bāhyam antara malimasam /
kurāja purasacchalayatnakal pam vyavasthitam 1/218|| Heuce it is that the noble sages take this type of acts--dirty from within-to be but a kind of external (i. e. formal) performance and compare them to the building of a strong boundary-wall around the city administered by a bad king.
.तृतीयाद् दोषविगमः सानुबन्धो नियोगतः ।
गृहाद्यभूमिकापाततुल्यः कैश्चिदुदाहृतः ॥२१९॥ tslīyād dosavigamaḥ sānubandho niyogataḥ /
gȚhadyabhūmikāpātatulyaḥ kaiścid udāhslah 1/219/1 The acts. falling under the third type elininate the spiritual deficiencies and for good; and they have been compared by certain people to the proper ) layivg down of the first foundation of a house.
एतद्ध्युदग्रफलदं गुरुलाघवचिन्तया । अतः प्रवृत्तिः सर्वैव सदैव हि महोदया ॥२२०॥ elad dly udagra phaladain gurulāghavacintaya |
alah pravşltih sartaiva sadaiva hi mahodaya 1/22011 This type of acts yield highly beneficial consequences and that because of the agent concerned having made a due discrimination between what is big and what is small; for on account of this discrimination all the activities of this agent are pre-eminently successful.