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age of thirty in the midst of the Jews with an ardent desire to communicate his message. When he began his mission, the Jewish society was marked by an extreme type of formalism both in religion and ethics. The scholars among them who were the custodians of the religious scriptures-Pharisees and Scribeswere so much addicted to the literal interpretation of their dogmas and institutions that they pushed into the background the underlying significance and spirit of the Hebrew thought and religion. In such a society of hardened conservatives, Jesus of Nazareth first appeared as a social curiosity evoking in them an intellectual shock which ended in hatied. Here was a person whose way of life was a challenge to the established traditions of the Hebrew religion. He freely moved with all classes of people, disregarding the social etiquette. The elders of the Hebrew society therefore were shocked when they found the so-called reformer moving freely with the publicans and sinners. When challenged he merely replied that only the sick required the healing powers of a doctor. He was once again questioned why he openly violated the established rules of conduct according to the Hebrew religion. He answered by saying, Sabbath is intended for man and not man for Sabbath, thereby proclaiming to the world in unmistakable terms that the various institutions, social and religious, are intented for helping man in his spiritual development and have no right to smother his growth and impede his progress. He enthroned human personality as the most valuable thing, to serve which, is the function of religious and cthical institutions. He told the Pharisees and Scribcs frankly that the kingdom of God is within. Though in this conflict between the new reformer and the old order of Pharisaison the latter succeeded in putting an end to the life of the new Icader, they were not able to completely crush the movement. Ilis disciples recruited from the unsophisticated Jewish society firmly held fast to the new ideas of the Master and went about all corners of the country publishing this new message. From the Roman province of Palestine they made bold to enter into Rome the very capital city of the empire and ardently preached what they learnt from their Master. They were suspected to be a
| SR No. | 011119 |
| Book Title | Samayasara OR Nature of Self |
| Original Sutra Author | N/A |
| Author | A Chakravarti |
| Publisher | Bharatiya Gyanpith |
| Publication Year | 1950 |
| Total Pages | 406 |
| Language | English |
| Classification | Book_English |
| File Size | 38 MB |