Yoga Aphorisms of Patanjali

SR No.: 011118
Original Sutra Author: N/A
Author: Prabhavnanda Swami, Christopher Isherwood
Publisher: Ramkrishna Math Madras
Publication Year: 1953
Total Pages: 163
Language: English
Classification: Book_English
File Size: 13 MB

Page 80

· YOGA AND ITS PRACTICE
69
Ignorance, by Patanjali's definition, is false indentification. It is a misunderstanding of one's real nature. If you say, “I am this body, which is named Patanjali," you are regarding the non-Atman as the Atman. And this initial act of ignorance will lead, automatically and instantaneously, to millions of similar acts. By denying the Atman within us, we deny it everywhere. We misread Nature. We dwell on the outwardness of things, and see the universe as multiplicity, not unity.
Pure, eternal joy and peace are to be found only in union with the Atman. Our ignorance debars us from that union, but the dim, confused longing for happiness remains. So we are driven to seek it in the external world. We are forced to accept wretched substitutes and to try to persuade ourselves that they are genuine and valid. Instead of eternity, we cling to what seems relatively enduring. Instead of purity, we value what seems relatively pure. Instead of true happiness, we clutch at what seems temporarily pleasant. But, also, our satisfaction is short-lived. The strongest tower falls, the most beautiful flower withers in our hands, the clearest water turns brackish and foul. Ignorance has betrayed us, as it always must. Yet, as we turn sadly away, our eyes fall upon some new object of senseattachment and desire. And so the hopeless search goes on.
The central act of ignorance is the identification of the Atman, which is consciousness itself, with the mind-body“that which merely reflects consciousness.” This is what Patanjali defines as egoism.
“At whose behest does the mind think?” asks the Kena Upanishad: “Who bids the body live? Who makes the tongue speak? Who is that effulgent Being that directs the eye to form and colour and the ear to sound? The Atman is the ear of the ear, mind of the mind, speech of the speech. He is also breath of the breath and eye of the eye. Having given up the false identification of the Atman with the senses and the mind, and knowing the Atman to be Brahman, the wise become immortal."