Yoga Aphorisms of Patanjali

SR No.: 011118
Original Sutra Author: N/A
Author: Prabhavnanda Swami, Christopher Isherwood
Publisher: Ramkrishna Math Madras
Publication Year: 1953
Total Pages: 163
Language: English
Classification: Book_English
File Size: 13 MB

Page 60

PATANJALI YOGA SUTRAS
knowledge which is gained from samadhi is of a much higher order. It goes beyond inference and scriptures.
Here, Patanjali describes the two kinds of knowledge: knowledge obtained through the meditation of the senses and the reason, and knowledge obtained by direct, superconscious experience. Ordinary knowledge comes to us by way of senseperception, and the interpretation of these perceptions by our reason. Ordinary knowledge is therefore necessarily limited to "ordinary objects"; that is to say, those kinds of phenomena which are within the grasp of our sense-perceptions. When ordinary knowledge attempts to deal with what is extra-ordinary, its impotence is immediately revealed.
For example, we have the various scriptures and writings which tell us about the existence of God. We may read these books and accept their teachings—up to a certain point. But we cannot claim to know God because we have read them. All that we can say we know is that these scriptures were written by men who claimed to know God. Why should we believe them? True, our reason may suggest to us that the authors of the scriptures were probably honest and reliable, not selfdeluded or insane, and that therefore we should be inclined to believe what they tell us. But such belief can only be partial and provisional. It is very unsatisfactory. It is certainly not knowledge.
So now we have two alternatives. Either we must decide that there is only one kind of knowledge, limited to the objects of sense-contact, and thereby resign ourselves to a permanent agnosticism concerning the teachings of the scriptures. Or we must admit the possibility of another, a higher kind of knowledge which is supersensory and therefore capable of confirming the truth of these teachings through direct experience. Such is the knowledge which is obtained through samadhi. And each one of us has to find it for himself.