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PATANJALI YOGA SUTRAS
almost always accompanied by feelings of peace and delight. Everything seems so easy, so inspiring. It is therefore very important that he should realize, right from the start, that this mood will not continue, uninterrupted, throughout the rest of his course. Religion is not simply a state of euphoria. There will be relapses; phases of struggle, dryness, and doubt. But these ought not to distress him unduly. Conscious feelings. however exalted, are not the only indications of spiritual progress. We may be growing most strongly at a time when our minds seem dark and dull. So we should never listen to the promptings of sloth, which will try to persuade us that this dullness is a sign of failure. There is no failure as we continue to make an effort.
तत्प्रतिषेधार्थमेकतत्वाभ्यासः ॥३२॥. They can be removed by the practice of concentration upon a single truth.
That is to say, the truth of God's existence. God has many aspects, and so there are innumerable approaches to him. Patanjali will deal with some of them, later, in detail. This aphorism simply stresses the importance of single-mindedness. When the aspirant has chosen his ideal form of the Godhead and his way of approaching it, he must hold fast to that. Some people are apt to be too catholic in their attitude to religion: they try a little of this cult, a little of that, and fail to follow any one path through to the goal where all are united. Sri Ramakrishna compared them to the man who digs a number of shallow wells, but never goes deep enough to find water anywhere.
In order to achieve this concentration, we must calm and purify our minds. Patanjali now tells us how to do this. He prescribes the mental attitude we should take toward our neighbours in this world.