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NYAYA THEORY OF KNOWLEDGE
It will appear from the above that some of the fallacies of chala, jāti and nigrahasthāna come under the inferential fallacies, while others are eitber semi-logical or nonlogical fallacies. These relate either to the meaning of words and propositions, or to the conduct of the parties concerned in any discussion. Hence any elaborate account of these three kinds of fallacies with their many subdivisions is not necessary in connection with the Nyāya theory of inference.