World of Jainism

SR No.: 011111
Original Sutra Author: N/A
Author: Vishvanath Pandey
Publisher: Vishvanath Pandey
Total Pages: 129
Language: English
Classification: Book_English
File Size: 11 MB

Page 81

THE WORLD OF JAINISM
ethics is concerned However, we should discuss here briefly the Jaina conception of Ahimsa and the Jaina doctrine of Gunasthana, not because these ideas are absolutely new but because of the emphasis that Jainism lays on them The concept of Gunasthana is the Jaina contribution, although the idea behind the concept is very much familiar to other systems of Indian thought It is a theory of moral progress through successive stages.
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The Doctrine of Ahimsa
The doctrine of Ahimsa is a very old ethical principle in Indian thought In the Mahabharata Ahimsa is hailed as the greatest religion (paramodharmah) * Ahimsa is sine qua non of Hinduism Buddhism and Jainism However, it is Jainism which lays the greatest emphasis on Ahimsa Ahimsa is not only the heart of Jainism, but the latter has become almost a synonym of the former "All beings hate pain, therefore one should not kill them This is the quintessence of wisdom to kill anything Know this to be the legitimate conclusion from the principle of the reciprocity with regard to non-killing" "1 The Sutras are replete with such injunctions There is hardly any chapter in a Jaina Sutra which does not refer to Ahimsa directly or indirectly The Jainas believe that all six elements, earth, water, fire, etc, possess life, and hence a wise man should neither kill life himself nor cause to others to do so, nor even allow others to do so 52
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The Jaina concept of Ahimsa is, as is the case with other systems of Indian thought, very deep It is not confined only to abstinence from physical injury to human beings, it is the practice of non-injury towards all beings right from the smallest bacterial to the highest, human beings The vow of Ahimsa runs thus "I renounce all killing of living beings, whether subtle or gross, whether movable or immovable Nor shall I myself kill living beings nor cause others to do it, nor consent to it As long as I live, I confess any blame, repent and exempt myself of these sins, in the thrice threefold way, in mind, speech and body" 53 A monk is supposed to be obsessed so much with the fear of injuring a living being that he is strictly advised not to keep even his bowl recklessly, lest he shouuld unknowingly and some insects below it Eating before sun-set covering mouth with a piece of cloth in order to avoid any unintentional injury are well known practices among the Jainas
injure
However, the extreme interpretation of Ahimsa in Jainism It has been felt by many appears to be out of proportion
* See the article on 'Evolution of Jaina Thought'. pp 46-52 52 Akaranga, I, 1, 3-7
51 Sutrakrutanga, I, 2, 9-10
53 Akaranga, II, 15
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