Tattvartha Sutram

SR No.: 011107
Original Sutra Author: N/A
Author: Adishwarprasad Jain
Publisher: Adishwar Jain
Total Pages: 184
Language: English
Classification: Book_English & Tattvartha Sutra
File Size: 6 MB

Page 20

First Chapter
(iv) pa usta, Bhava Ajwa Calling a ship, a ship, and so on
III, 5 , Asiava (1) a 1119, Nama Asrava , as calling the fine. Siddha , erat Mahavira, the remover of physical ills
Any such conscious removing of all implies desire, which means inflow of karmic matter into the soul In the Liberated state, this is impossible, therefore the Stara Asrava, attributed is only in name
(u) 47441 91919 Sthapana Astava ,as attributing fearfulness to a black and hideous image or gentle kindness to the picture or statue of a philanthropist Here the image or statue has no thought of frightening or pleasing us and therefore we simply attribute these 179, Asrava -- inducing qualities to it
(WI) 404 prsaa, Dravya Asrara As a man whom we have observed to be angry, is not so now and we still say "This is a wrathful man
(1v) a aq, Bhava Asrava Speaking of the inflow only where it exists, eg, the inflow due to anger in an angry man
IV (1) 1 n Nama Bandha, 94, Bandha O' God, you smote my enemies Here the act of smiting implies desire and therefore bondage But a liberated soul can have nothing to do with it It is only attributed bondage
(11) 4114771 , Sthapana Bandha As a group of sculpture representing a butcher, slaughtering a cow or a hunter killing a she-deer Here the bondage due to the slaughtering and killing is represented by the sculpture
(UI) 4TH , Dravya Bandha As a man who has worked away the bondage of karmic matter due to, say, an act of stealing and has become a pious man, is called a thief, as if the old bondage still clung to
him
(iv) 19989 Bhava Bhandha Predication of bondage only where it exists As a liar is bound by the matter due to the lie
V Hat , Samvara, (1) HTC , Nama Samvara As an angry but weak man; not returning the blow of his assailant,walks away in silence To say that he has a very forgiving spirt, is Nama Savmara, because forgiveness implies the stoppage of the inflow of karmas due to anger and it is not present here
(11) TYYTTI Far, Sthapana Samvara As in the figure of statue of a woman, who looks the very picture of chastity Here the stoppage of the karmic inflow which unchastity would have caused 15 represented by the figure.