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[ 80% ] poidt of view, said to be the causes of hate delusion, etc
377. Soul' is ever Pare. Non Soul is always impure.
378-379. Pure Soul is never associated with Karmas good or bad.
380-381. The soul, from the real view point is never associated with actions.
382. The acharya here introduces the study of Selfo Realisation from the Real Point of View.
383. The Soul is said to be the Doer by associating a itself' with Karmas.
384. The soul in conjunction with Karmas, is un-happy in its thought activities.
385. The Knower is ever the Knower in its Pare Status. 386. The Perceiver is always the Perceiver.
387. The Self controlled Sonl can only be its own pare Self.
388. Belief. always itself, can never be the substance of the thing believed.
389. The Acharya not introduces the stody of Self-> Realisation from the practical viewpoint.
390. The Knower, by its own! Pare Nature is the Kaower of all.
391. The Pure Soul, by its Pure Nature perceives' non self objec.s.
392. The Pure Soul, by, its own pure. Datare renodoces aon-soul objects.
393. By Right-Belief one knows other natures::
394. Thus the Acharya has described the practical view point with refereace to knowledge, belief and conduct.
