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( 41 ) the two, the Shramapas and the people, ever creating in this world men and celestials.
345-346-347-348. The Knowers of the principles say, from the practical point of view the non self substance is mine. Bat they know, that from the Real standpoint even an atom in this world is not mine. As a man says "the village, country, town, kingdom is mine''; but they are got his really and the soul says so in delusion. Similarly the knower who thinking that the non-self is hus, makes it his own, undoubtedly becomes a wrong.believer. There fore thus knowing (that the non-self) is not mine, the belief of both these (the people and the Jain ascetics) that the soul creates the non-self substance should be known to be of those of wrong belief.
349. It is from the point of view of some modifications and not from others that the soul is destroyed. Therefore there is no Ekanta (one sided view) that one snul acts and not another.
350. It is from the view point of some modifications and not from others, that the soul is destroyed. Therefore the same soul enjoys (the fruit of Karmas) or another (enjoys) there is no Ekanta (one sided view), that one soal feels and not another.
351. Know that person to be of perverse belief and not of the Arhat (faith), who thinks that the self-same person who performs an action must have the effect of that action.
352. One performs, and another suffers or enjoys (the ellect of that action). He who believes thas should be known as a wrong-believer and not of the Arhat (faith).
