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185. The four-fold cuase (of bondage) becomes the cause of eight kinds of karmic bondage, And love, etc., zĺšo, (are the causes) of their (bandage). In their absence (Karmas) are not bound..
186-187. As the-food taken by a man is modified in many ways, in the form of flesh, nerves, blood, etc," by reason of the digestive heat (of the human system), so in the knower also, those Karmas which are bound from before, bind many kinds of Karmas. Such souls (which are thus bound) are benefit of the (pure) view point.
CHAPTER VI.
CHECKING OF KARMAS (SAMVARA).
188. (Pure) conscious attentiveness (is) in the pure soul, In anger, etc., there is. (pure) soul. whatsoever. And indeed really anger (is) in anger itself. Certainly there is no anger in the (pure) soul.
189. In 8 kinds of Karmas, and also in quasi-karmic matter there is no (pure) soul. And in the pure soul there are no Karmas and also no quasi-karmic matter.
190. And when this kind of aperverted knowledge rises in the soul, then the attentive pure soul entertains no (impure) thought activity whatsoever.
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: 191. As gold heated in the fire does not give up its golden nature; so the Knower, (though) agitated by the operation of Karmas does not give up its nature of knowing. ::. 192. Thus the Knower realises itself. (But) the perverse :soul obscured by the darkness of ignorance, (and) not realising the nature, of the soul, takes attachment itself for
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