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[ 12 ] 89. Thus from the real standpoint the soul really causes or is the doer of its own modifications). Again - know (that) the soul also enjoys its own self.
90 And the (mundane) soal from the practical standpoint does (or produces) many kinds of material Karmas and it also enjoys (the material fruits of material Karmas of many kinds.
91. If the soul causes this Karmic matter, and enjoys the same (from the real standpoint also) there results the doctrine that one primary cause can produce contradictory primary effects. (Sach) is right teaching of the Conqueror.
92. Because thus (they) hold both soul and matter. natures (to be caused by the same); therefore the followers of the double doctrine are wrong believers.
93. As the soul produces its own impare) thought activity by the auxiliary cause of material Karmas, similarly it enjoys its owa (impure) thought activity by the help of material Karmas.
94. Again, wrong belief (is) of two kinds of the pature of) soul, and the nature of) non-soul. Similarly wrong koowledge vowlessness, (soal,) vibratory activity, delusiod anger etc ; these conditions (are each of two kinds).
95. Karmic matter (as) wrong belief, souls vibratory activity, vowlessness, wrong knowledge (is) the aon.soul. But conscious attentiveness (to) wrong knowledge vowlessdess, wrong belief (is) the soul.
96. Of the attentive (soul) with delasion, there are) three thought activities (from) beginning-less time. (They) should be known to be) wrong belief, wrong knowledge, and wrong conduct.
97. Conscious attentiveness, (really) pare and without
