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[ 101 73. And these spiritual stages which are said (to be) dae to the operation of deluding Karmas, how can they be couls They are always said to be devoid of (pare) consciousness.
CHAPTER III
THE ETHIC OF ACTION 74. And so long as he does not know the special difference between the two (i.e, the pure) soul and the thought inflow (in the form of anger, etc.); till then he is ignorant. (Sach a) soul indulges in anger, etc. (as being one with them).
75. In the soul indulging in anger, etc., the accumulation (the soaking) of Karma takes place. Thas has the bondage or the soul been described by the Self-seeing.
76. But when by this soul is realised the special difference between the (pure) soul and the thought activity causing) inflow, then (there is) no bondage in that (soul).
77. (When the soal) has known the impurity of inflowing thoughts and' (their) contrariety (to the soul) and (their being) causes of mundane misery, then the soul taras back from them,
78. I (am) certainly the one, pure, unattached to nonself, full of perfect perception and knowledge ; fixed in that (pare soal) and absorbed in that, I shall lead all these .(anger, etc.) to destruction:
79. Knowing these (anger, etc.) which are bound to the soul, as transitory, impermanent, helpless, and painfal (now) and pain producing in the future), (a right believer) tarns back from them.
80. And the soal does not (primarily) cause modification
