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THE IDEAL OF THE KARMAYOGIN
dividual, in the second it should abate its demands and, having satisfied, should preserve itself in Cosmopolitanism somewhat as the individual preserves itself in the family, the family in the class, the class in the nation, not destroying itself needlessly but recognising a larger interest. In the struggles of a subject-nation to realise its separate existence, the larger interest can only be viewed in prospect and as a higher inspiration to a broadminded and generous patriotism. No. sacrifice of the nation to the larger interest is possible, for the nation must exist before it can sacrifice its interests for a higher good.
We are at present in the first or formative stage, and in this stage the demand of Nationalism is imperative. It is only by the sacrifices of the individual, the family and the class to the supreme object of building up the nation that under such adverse circumstances Nationalism can secure the first conditions for its existence.
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