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THE IDEAL OF THE KARMAYOGIN
again,-the Many are eternal in the One, only they are sometimes manifest and sometimes unmanifest. Dwaita is true, because although from one point of view the One and the Many are eternally and essentially the same, yet, from another, the idea in its manifestation is eternally different from the Intelligence in which it manifests. If Unity is eternal and unchangeable, duality is persistently recurrent. The Spirit is infinite, illimitable, eternal; and infinite, illimitable, eternal is its stress towards manifestation, filling endless space with innumerable existences.
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