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1058
GITĀ-RAHASYA OR KARMA-YOGA
$समोऽहं सर्वभूतेषु न मे द्वेष्योऽस्ति न प्रियः।
ये भजन्ति तु मां भक्त्या मयि ते तेषु चाप्यहम् ॥ २९ ॥ अपि चेत्सुदुराचारो भजते मामनन्यभाक् ।
साधुरेव स मन्तव्यः सम्यग्व्यवसितो हि सः॥३०॥ samnyasya" (Gi. 3. 30), that is, “making a Renunciation of all Action in Me-fight”; and in Chapter V, the Blessed Lord has again said, that the person, who performs Actions unattachedly, dedicating them to the Brahman, is not affected by the Action (5. 10). This is true Renunciation according to the Gītā (GI. 18. 2); and, one who performs all Actions, in this way, giving up ( samnyasya) the Hope for Fruit of Action, is a 'nitya-samnyāsın' (perpetual ascetic), (Gi. 5. 3). The Gītā does not approve of Renunciation in shape of the Abandonment of Action. It has been stated in various places before, that performing Actions in this way, is not obstructive of Release (GI. 2. 64; 3. 19; 4. 23; 5. 12; 6. 1; 8. 7); and, the same thing has been repeated here in the 28th stanza. In the BhagavataPurāna, the Nrsimba-formed Lord has advised Prahlāda as follows namely, "mayyāveśya manastāt kuru karmāni matparaḥ”, that is,“ perform all Actions, fixing your mind on Me" (Bhāg. 7.10.23); and later on, in the 11th skandha, the principle of Yoga by Devotion has been enunciated by saying, that the Devotee of the Blessed Lord should dedicate all Actions to Nārāyana (See Bhāg. 11. 2. 36 and 11. 11. 24). To proceed: it has been stated in the beginning of this chapter that the Path of Devotion is pleasant and easy. The Blessed Lord now describes the other great special quality of that Path, namely, Equability, as follows:-)
(29) I am the same towards all created beings; to Me (there) is not (some one, who is) dvesya (that is, un-liked), nor (some one, who is) priya (that is, dear). But, those who worship Me with devotion, I am embodied in them, and they are embodied in Me. (30) Be he a great evil-doer, yet, if he worships Me with the faith that there is no one else, then he must be considered a saint; because, the determination of