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VII - THE GITA AND THE CHRISTIAN BIBLE
831
(Abandonment of Action); but the supporters and followers of Buddha, later on added to his religion the principles of Devotion and of Desireless Action, and spread this reformed Buddhistic religion on all sides. After the Buddhistic religion had in this way spread everywhere at the date of Asoka, the principles of Renunciation began to find a way into the purely Activistic Jewish religion: and Christ ultimately added to it the Philosophy of Devotion, and established His own religion. When one gives proper weight to this gradual growth, which is established by historical facts, one comes to the definite conclusion that far from the Gītā having taken something from the Christian religion, as suggested by Dr. Laurincer, there is a very strong probability, and almost a certainty, that the principles of SelfIdentification, Renunciation, Non-Enmity, and Devotion, to be found in the New Testament of the Bible, must have been taken into the Christian religion from Buddhism, and therefore, indirectly from the Vedic religion; and that, Indians had no need to look to other people for finding these religious principles
I have in this way considered the seven questions mentioned by me at the beginning of this Appendix. Other important questions such as, what was the effect of the Bhagavadgitā on the Path of Devotion now followed in India etc., arise in the train of these questions. But, instead of saying that these questions have a bearing on the Gitā, one must say that they deal with the ancient history of the Hindu religion. For this reason, and principally because this Appendix has been lengthened out beyond my expectations, although I have attempted to make it as short as possible, I shall now finish this External Examination of the Gītā.