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712
GITA-RAHASYA OR KARMA-YOGA
Because, pure bodily pleasures are the ideal only of animals, and they can never fully satisfy the intelligence of an intelligent human being; and, it has already been fully explained in previous chapters, that Happiness and Unhappiness are transient, and that Duty is permanent. Looking at the matter from this point of view, it will be seen that (i) this most advanced religion of the Gitā will never be found inferior to the purely Materialistic philosophy, which considers human actions from the point of view that man is only a superior kind of animal, since the religion relating to the life after death and the Ethics preached in the Gitā, have both been explained with reference to the permanent and immortal World-Substance; that (ii) this our Gita religion is a permanent, undauntable religion; and that (iii) the Blessed Lord has not left the necessity for Hindus to rely on any other book, or religion, or opinion in this matter. Nay, the words "abhayam vai prāpto'si", i.e., “Now, you have nothing to fear" (Br. 4. 2. 4), which were addressed by Yājñavalkya to Janaka, after the entire Knowledge of the Brahman had been explained to him (Janaka), may literally and in several meanings, be applied to the religion of the Gitā.
The religion of the Gītā, which is a combination of Spiritual Knowledge, Devotion, and Action, which is in all respects undauntable and comprehensive, and is further perfectly equable, that is, which does not maintain any distinction between classes, castes, countries, or any other distinction, but gives Release to everyone in the same measure, and at the same time shows proper forbrearance towards other religions, is thus seen to be the sweetest and immortal fruit of the tree of the Vedic Religion. In the Vedic Religion, higher importance was given in the beginning principally to the sacrifice of wealth or of animals, that is to say, principally to Action in the shape of ritual; but, when the Knowledge expounded in the Upanişads taught later on that this ritualistic religion of the śrutis was inferior, Sámkhya philosophy came into existence out of it. But as this Knowledge was unintelligible to ordinary people, and as it was specially inclined towards Abandonment of Action, it was not possible for ordinary people
| SR No. | 011090 |
| Book Title | Bhagvad Gita Rahasya or Karmayoga Shastra VOL 02 |
| Original Sutra Author | N/A |
| Author | Bal Gangadhar Tilak, Bhalchandra S Sukhtankar |
| Publisher | R B Tilak Puna |
| Publication Year | 1936 |
| Total Pages | 767 |
| Language | English |
| Classification | Book_English |
| File Size | 74 MB |