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CONCLUSION
685
Almighty (Paramesvara) had given Conscience to man in order to supplement or clarify these Commandments. But, as they later on realised the difficulty that a thief and an honest man have not the same kind of Conscience, there came into vogue the opinion that (i) although the Will of the Almighty was the foundation of Ethics, yet this His Will had to be ascertained by considering in what the greatest good of the greatest number lay; and that (ii) there was not other means of understanding the nature of that Will. All these opinions are on the basis of the belief of the Christian people, regarding the mutual inter-relation of the Body and the Cosmos, to the effect that some qualityful Almighty is the creator of the world, and that it is His Desire or Commandment that man should act morally. But when, as a result of the growth of the Material sciences, it came to be seen. that the doctrines enunciated in the Christian scriptures regarding the creation of the Body and the Cosmos were not correct, the question whether there was or was not some creator of the world like the Paramesvara came to be left aside, and the question whether or not the edifice of Ethics and morality could be erected on the foundation of things which were actually visible began to be considered; and it began to be maintained that the greatest happiness or benefit of the greatest number, or the growth of 'humanness', were the visible principles which were the fundamental principles of Ethics. In this exposition, no reason is adduced as to why a man should try to obtain the greatest good of the greatest number; and it is only said that such is the constantly growing inherent tendency of mankind. But, as human nature also includes other visible tendencies like selfishness etc., there arose differences of opinion even in this school of thought. It is not that these expositions of Ethics are entirely faultless. But, as all the philososhers belonging to this school of thought, placed no belief or confidence in the proposition that there is at the bottom of the universe some imperceptible Element, which is beyond the visible objects in the universe, they have always attempted to somehow or other explain away, all the difficulties which arise in their path by some external or visible principles. It will be seen from this how, although every one is
| SR No. | 011090 |
| Book Title | Bhagvad Gita Rahasya or Karmayoga Shastra VOL 02 |
| Original Sutra Author | N/A |
| Author | Bal Gangadhar Tilak, Bhalchandra S Sukhtankar |
| Publisher | R B Tilak Puna |
| Publication Year | 1936 |
| Total Pages | 767 |
| Language | English |
| Classification | Book_English |
| File Size | 74 MB |